October 24, 2017: Saroruhanabha

Composition of Maharaja Swati Tirunal

nītihatāhita pālaya mām- śuddhalalitā

Pallavi

nītihatāhita pālaya mām saroruhanābha 

ghanābha madebhagate 

dhrtaveda manojñatan0 krpayāva mām suhasa

Anupallavi

pāta pāṇḍavayoṣha pāpajālahara

cāruphāla navahemaceladhara gopabāla jaya

Charaṇam

rāghava mām pālaya ripujita madana 

suguṇasadana vimalaradana dayārṇava

rīṇapāpa bahughoratāpahara bhūmijāpa sura pālaka parama

Re-ordered word-by-word meaning

nītihatāhita -One who is the enemy of those who break the code of ethics,

pālaya mām saroruhanābha - protect me, oh the One with the lotus in the navel,

ghanābha - with the hue of a rain cloud,

madebhagate - with the gait of an elephant in rut,

dhṛtaveda - who carried the Vedas (Matsyāvatāra)

manojñatano - with an attractive form, 

kṛpayā ava mām suhasa - kindly protect me, Oh one with a smiling face,

pāta pāṇḍava yosha - the one who saved the wife of the Pandavas,

pāpajāla hara - the one who dispels the maze/cage of sins,

cāruphāla - with a beautiful forehead, 

nava hema cela dhara- wearing a lovely golden garb,

gopabāla jaya - Oh Cowherd boy, glory to you!

rāghava mām pālaya - Oh Rama, please take care of me, 

ripujita - conquerer of enemies,

madana - lovely like Manmatha, 

suguṇa sadana - the storehouse of virtues, 

vimala radana - with spotless teeth, 

dayārṇava - the ocean of mercy,

rīṇa pāpa - the remover of sins, 

bahu ghora tāpa hara - the remover of very terrible sufferings, 

bhūmijāpa - worshipped by Mother Earth (refers to Varāhāvatāra)

sura pālaka -protector of the gods, 

parama - Oh Supreme One!

August 28, 2017: Annamacharya's Bhavayami

annamācārya viracita bhāvayāmi gopālabālam

bhāvayāmi gopālabālaṃ manassevitaṃ tatpadaṃ cintayehaṃ sadā ||

 kaṭighaṭita mekhalā khacitamaṇighaṇṭikā paṭalaninadena vibhrājamānam |

      kuṭilapadaghaṭita saṇkulaśiñjitena tam | chaṭulanaṭanasamujjvalavilāsam ||

niratakarakalitanavanītaṃ brahmādisuranikarabhāvanāśobhitapadam |

      tiruveṅkaṭācalasthitaṃ anupamaṃ harim | paramapuruṣaṃ gopālabālam ||

Re-ordered Word-by-word Meaning

bhāvayāmi gopālabālaṃ manassevitaṃ - I adore that cowherd boy, who is worshippable in my mind itself. (i.e. no need for elaborate physical worship).

ahaṃ sadā tatpadaṃ cintaye - (and thus) I constantly meditate on His feet.

(His description follows):

taṃ  vibhrājamānam - (I meditate on) Him, who is resplendent, with

khacitamaṇighaṇṭikā mekhalā  kaṭighaṭitā paṭalaninadena -

a belt tied round His waist, which is studded with gems, and tinkling bells; and by the rustle of the upper cloth, the bells are making a sound.

chaṭulanaṭanasamujjvalavilāsam - (I meditate on Him) who is engaged in totally captivating and charming play, 

kuṭilapadaghaṭita saṇkulaśiñjitena - as He takes unsteady little steps (as a small boy) which occasion the soft sounding of his anklets,

niratakarakalitanavanītaṃ - (I meditate on Him) who is busy playing and eating butter filling his tender palms,

brahmādisuranikarabhāvanāśobhitapadam - and Lo! This tender boy's feet are luminous from the impassioned worship of gods, starting with Brahma himself!

anupamaṃ harim tiruveṅkaṭācalasthitaṃ - (I meditate on Him), Lord Hari/Vishnu, who is incomparable in glory, and is established atop the holy Venkatachala,

paramapuruṣaṃ gopālabālam - and who is the Supreme Lord, and yet is accessible to me as this tender cowherd boy, Krishna!

This prayer of Annamacharya has been immortalised in song by Smt. M. S. Subbulakshmi, and her song has been rendered by many many singers of late. I heard her sing this in 1980/81 at Rama Seva Mandali, and was simply blown away by the sweetness of the tune, the words, and the way Smt. Radha accompanied her.

This text of the original words is based on iterative research, as no ready resources are free from mistakes. Anyway I am sure of the text as I have translated here. It has to be, in terms of the Sanskrit language, cintayehaṃ, and not cintayeyaṃ, as was sung.  The reason is that the poet is already in prayer (present tense, and has no need to suggest that he would like to pray in some hypothetical time (the optative verb form means that).